1 John 1:5

Authorized King James Version

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This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Original Language Analysis

καὶ and G2532
καὶ and
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὕτη This G3778
αὕτη This
Strong's: G3778
Word #: 2 of 24
the he (she or it), i.e., this or that (often with article repeated)
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 3 of 24
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπαγγελία the message G1860
ἐπαγγελία the message
Strong's: G1860
Word #: 5 of 24
an announcement (for information, assent or pledge; especially a divine assurance of good)
ἣν which G3739
ἣν which
Strong's: G3739
Word #: 6 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀκηκόαμεν we have heard G191
ἀκηκόαμεν we have heard
Strong's: G191
Word #: 7 of 24
to hear (in various senses)
ἀπ' of G575
ἀπ' of
Strong's: G575
Word #: 8 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 9 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀναγγέλλομεν declare G312
ἀναγγέλλομεν declare
Strong's: G312
Word #: 11 of 24
to announce (in detail)
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 12 of 24
to (with or by) you
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 13 of 24
demonstrative, that (sometimes redundant); causative, because
G3588
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Θεὸς God G2316
Θεὸς God
Strong's: G2316
Word #: 15 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
φῶς light G5457
φῶς light
Strong's: G5457
Word #: 16 of 24
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 17 of 24
he (she or it) is; also (with neuter plural) they are
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σκοτία darkness G4653
σκοτία darkness
Strong's: G4653
Word #: 19 of 24
dimness, obscurity (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 20 of 24
"in," at, (up-)on, by, etc
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 21 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 22 of 24
the absolute negative (compare g3361) adverb; no or not
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 23 of 24
he (she or it) is; also (with neuter plural) they are
οὐδεμία at all G3762
οὐδεμία at all
Strong's: G3762
Word #: 24 of 24
not even one (man, woman or thing), i.e., none, nobody, nothing

Analysis & Commentary

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. John presents the foundational revelation received from Christ: God is light. This is not metaphor but essential nature—light defines God's very being. In Scripture, light represents holiness, truth, purity, knowledge, and life. "In him is no darkness at all" eliminates any dualism: there is no mixture, shadow, or variation in God's moral perfection. The emphatic double negative (skotia en autō ouk estin oudemia, σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία) removes all possibility of moral compromise in God.

The source is crucial: this message was "heard of him"—from Christ Himself. It's not human speculation about God's nature but divine self-revelation. "Declare" (anangellomen, ἀναγγέλλομεν) means to announce authoritatively, like a herald proclaiming royal decree.

This truth has profound implications for fellowship with God and full joy. If God is absolute light, fellowship with Him requires walking in light. There can be no compromise with darkness—no secret sins, cherished lies, or moral relativism. The exclusiveness of light and darkness establishes Christianity's exclusive claims: light cannot fellowship with darkness.

Historical Context

The declaration "God is light" directly challenged both pagan and Gnostic theology. Greek philosophy sometimes associated the divine with light, but typically as one attribute among others. Gnosticism taught dualism—light and darkness as equal, eternal principles. Some Gnostic systems claimed the creator God was evil or ignorant (associated with darkness), while the supreme God was pure light but distant from creation.

John's absolute statement refutes these errors. The God who created the material world is pure light with no mixture of darkness. Creation is not a cosmic mistake or the work of an inferior deity. Against moral relativism in Greco-Roman culture, John declares absolute moral standards rooted in God's unchanging character.

The Old Testament background includes passages like Psalm 27:1, Isaiah 60:19, and James 1:17. John presents Jesus as the fulfillment of this light-imagery—"the true Light" (John 1:9), "the light of the world" (John 8:12).

Questions for Reflection

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